March 2012
Most Pagans and Heathens are not racist. Yet any Heathen knows that there is unfortunately a prominent number of individuals who use Paganism as a justification for racism. The usual logic for this thinking is that Pagan Gods typically are affiliated with a particular land and people: The Norse Gods being the Gods of the Norse people and etc.
Many of the racists in the Pagan tradition also say that racial mixing is against the natural law, and “survival of the fittest” insinuates a superiority of certain races over another.
Yet even the concept of “race” is a misnomer. The technical definition of a species is anything that can mate within a group and produce children. If a white man and a black woman have sex, they will make children. If I have sex with a zebra, no such luck. Therefore, all humans are a members of the same race.



If you’re using any number of “cleansing” herbs, oils, or brews and find that you’re repulsed by them, grow dizzy around them, get sick when exposed to them…etc.
You? Are either allergic to them or in need of the equivalent of a shaman-andministered high-colonic.
You don’t need to “ground”, or “center” or “recover” - you need to find out why cleansing stuff does to YOU what it does to MALEVOLENT ENTITIES. :D
Makes you go hmmmmmm….*winks*
Spring soccer season has begun…the joys of being a soccer mom…
Sorry, something went wrong.
A team of highly trained monkeys has been dispatched to deal with this situation.
If you see them, show them this information:
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I will forever refuse to pronounce .gif as jif
If the ‘g’ in gif stands for ‘graphics’, who the fuck came up with the jif thing?
Trolls, that’s who.
Trolls.
:( :( :( :( :(
*rejected crying*
I guess it’s okay if YOU do it. After all…
They were probably thinking of the peanut butter brand when pronouncing the format…<could happen—*shrugs*>


Don’t forget…double tap!!! LOL


By the Gods, I want to witness this in person…awesome view!
Very informative…
The first mention of the goddess Ostara (Old High German), or Eostre (Anglo-Saxon) comes in Bede’s De Temporum Rationale, in which the christian cleric tells us only that she is a Heathen goddess after whom a month (April, roughly) was named and that during this month a holiday was celebrated in her name. The Frankish Ostarmanoth (recorded in Einhard’s Life of Charlemagne) and the surviving Modern German name for the festival, Ostern, support the belief that she was known among the continental Germans as well. Not only was she known, but she must have been well-known and firmly rooted, since her name had to be kept even for the christian feast. The name Ostara does not seem to have been known in Scandinavia at all; though we have no evidence for it, it is quite tempting to suggest that Iðunn may have stood in her stead.




